doctrine

Malachi 1:1-3 Does God Hate Esau?

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“I have loved you,” says the Lord. “Yet you say, ‘In what way have You loved us?’ Was not Esau Jacob's brother?” Says the Lord. “Yet Jacob I have loved; But Esau I have hated, And laid waste his mountains and his heritage For the jackals of the wilderness."

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The passage in Malachi 1:2-3 is possibly more familiar to readers of the Bible from the quotation made by the apostle Paul in Romans 9:13. Paul uses the text in his teaching in context to Israel’s rejection of their Messiah. Take a look at Romans 9:1-13.

  • In verses 1-5 Paul shares his grief that his country men have rejected Jesus and wished he could change the circumstance.

  • In verses 6-9 he declares that their denial does not make the Word of God of no effect for those who are the children of God are not those born Jew but of those who believe in the promise as given to Abraham that he would have a son by Sarah. Here is the line of promise continued from Abraham to Isaac, the Child of Promise.

  • Then in verse 10-13 he expounds on the fact that through Issac the promise continued when he had twin boys. But the promise didn’t continue through the elder Esau, as was customary, but the younger Jacob according to God’s purpose and election (or choosing) that he would be the Child of Promise.

Understand, Paul is not speaking of who God saves but of the bloodline from which passes the Child of Promise. So in choosing Jacob and his bloodline to lead to the Child of Promise he then rejects the bloodline of Esau (i.e. hated). This is the same response God had to Ishmael. You recall that Sarah had the idea to help God fulfill His promise, so she sends her maidservant to lie with Abraham to produce a son. But later when God commands Abraham to sacrifice Issac he identifies Issac as Abraham’s only son, completely denying Ishmael.

Another comparable text is when Jesus speaks of following him and not hate father and mother (Luke 14:26). The sister very to this is Matthew 10:32-39 where he speaks of causing a division between family members as some believe and others do not and then states, “he who loves his father or mother more than me is not worthy of me.” In both texts Jesus calls on the people to take up their cross and follow him. Jesus obviously does not advocate a hating of our parents but rather when t comes to believing and following Jesus their will have to choose against their parents. In Luke this action is described as hate and in Mathew it is described as a love for parents more than Jesus.

Back to Malachi

Malachi is making a case for God’s love for the Israelites, who were of the line of Abraham, Issac and Jacob and who questioned God’s love for them. God’s answer is that his love is demonstrated that they were chosen from the bloodline bloodline of the child of promise before their father Jacob and uncle Esau were born. Hate in this context then is not to hate as we may hate an enemy but to deny or reject.

In nether of these messages is there a reference to eternal salvation. It is purely a revealing of God’s sovereign will as to who he makes possible salvation. He has chosen Salvation to come by the child of promise (the seed) of Abraham and as Paul so clearly states, seed as in one, who is Christ (Gal. 3:16).

But what of Malachi 1:3 where he states that God laid waste to Esau’s mountains? This relates to the descendants of Esau for God had commanded the Israelites prior to entering the promise land to show respect to the Edomites, the descendants of Esau, for they were family (Deut. 27:3). But the Edomites did not treat the Jews well and according to Psalm 137 the Edomites were present and cheered for the Babylonians to destroy Jerusalem. God then delta harshly with them and this is where God’s love is shown to the Israelites. For He had restored them to their land and to their city and to himself because they are the the bloodline of the Child of Promise and the Edomites were not. In this is where God’s love was demonstrated to their doubting minds even though they had denied him and disobeyed him, yet did he restore them after exiling them into captivity for 70 years.

In agreement with Paul

This then ties forward to Paul’s teaching that God shows mercy to whom he shows mercy. He chose to cshow mercy to the Jews even with all their rebelliousness but chose not to show mercy to the Edomites. Did the Edomites have a choice? Yes, for God meant them well by the Israelites, as was seen from Deuteronomy. Could they have believed in the Child of Promise and lived? Of course, just as today a person who believes in Christ, the Child of Promise, may be saved.

Blessings

pBob

Christmas vs. Commercialism?

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It is often expressed among Christians and pastors that the commercializing of Christmas is incompatible with Christmas.  As one pastor blogged: "Each year Americans spend billions of dollars on material items at Christmas. That is a pretty weird way to celebrate the birth of Jesus, who gave up all of his riches to save the world."

Terms

Now I am all about putting things in balance and setting my views on truth.  So let me first define some terms.  Commercialism is the emphasis on the maximizing of profit through sales and services.  This is the case whether you are the business owner or the employee.  Who isn't seeking to make a profitable return on their labor. This is just practical economics.  Materialism, however,  is more of a belief system with a tendency to consider material possessions and physical comfort as more important than spiritual values.  In otherwords, it is a living to have possessions and a belief that having posessions brings comfort and peace.  Now this can lead to greed and even harm on others to fill that greed.

As you see these are two are differnt terms though I can see how a person might think they are one of the same.  But realize that we can not have a prospering society without commercialism.  No family, town, or country can advance economically and even in the areas of health and safety without the benefits of commercialism.  Comercialism was as much a part of the economy in Biblical times as it is today in our world. So there is no real conflict with scripture or our faith.  It is when it commercialism becomes materiaism and posssesions become more important than a faith in God and a compassion for others.  Bascially the Great Commandment of Matthew 22:35-40.

1Corinthians 8:9

So lets consider the blog quote shared in the first paragraph.  Is spending hard earned dollars during Christmas time contrary to the birth of Christ?  To answer this we must ask, "What riches did Jesus give up?"  The verse, I believe, that was eluded to in the blog quote was Paul writing in 2Corinthians 8:9.

"For you know the grace of our Lord Jesus Christ, that though He was rich, yet for your sakes He became poor, that you through His poverty might become rich."

The context of the verse is that Paul is encouraging the church of Corinth to give to the needs of Believers experiencing famine in Judea.  So first, the context is not about poor in general but about the Body of Christ ministering to its members who are hurting due to a shortage of food caused by a shortage of water.  Now I do not mean to say that we are not to consider or reach out to the poor for the teaching of Jesus clearly expresses our place to do so in Matthew 21:31-46.  But I am saying that the blogger did not do a proper exegesis of the verse and so used it out of context.

The what riches did Jesus give up?  Is Paul speaking about him become materialistically poor?  Unlikely since the pre-incarnate Christ had no earhly posesssions or risches before his coming.  Consider this as well.  If poor meant materially poor then our becoming rich would then means for us to become materially rich (So enter the prosperity message).  So Paul couldn't be speaking of poor in an earthly materialistic way.   How was Jesus rich before he came?  He was rich in that he was eternal, unattached to the frailty and weakness of man but was equal to God in glory and worthy of all honor and worship.  As Paul also teaches in Philippians 2:5-8, rather than coming as one deserving of being served he came as a humble servant.

"Let this mind be in you which was also in Christ Jesus, who, being in the form of God, did not consider it robbery to be equal with God, but made Himself of no reputation, taking the form of a bondservant, and coming in the likeness of men. And being found in appearance as a man, He humbled Himself and became obedient to the point of death, even the death of the cross."

So Jesus becoming poor was to be a humble servant, to do the will of the Father and be obedient even to the cross for the benefit of sinful man.  Paul then uses the Lord's example of servanthood to encourage the saints in Corinth to humbly serve their brothers in need.  But in his encouragement to the Corinthians he balanced his words with practical advice.  Return to 2Corinthians 8:12-14 with me.

"For if there is first a willing mind, it is accepted according to what one has, and not according to what he does not have. For I do not mean that others should be eased and you burdened; but by an equality, that now at this time your abundance may supply their lack, that their abundance also may supply your lack--that there may be equality."

So Paul was not encouraging our becoming poor for the sake of others but to give from what he calls "your abundance."  However, he isn't promoting materialism either but to have a mind of charity and be ready to share what you have with those less fortunate and for those who have been helped to also help others when they are able.  He is not promoting equality in what you own but in equality of service to others.  

Commercialism needed

One other thing to consider.  What would happen if everyone said, "Forget this commercialism at Christmas, its sacrilegious and an insult to why Jesus came!" What would happen to our economy?  How many people would loose their jobs and become poor? How might it affect your job and then affect your abundance?  So is it really wrong or even immoral to use your abundance to purchase gifts on Christmas?  Or to show your love to family members or appreciation to co-workers with those gifts?  Is it un-Christ-like to purchase a feast for your family and friends to gather as one around the dinner table?  Not likely.  Also, consider that your bearing gifts is a wonderful way of showing the love of Jesus and on a day that we celebrate his birth, all the more.

But that materialism, now that is a wrong road to travel for the Christian and one we left when we came to believe in and trust in Jesus Christ.  

I pray that Christ blessed you and prosper you and lead you in your charity given from your abundance on His behalf, each and every day of the eyar and not just Christmas.

Blessings

pBob

5 part Series on Grace has been uploaded

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Go to Grace

I just completed a five part series on the topic of Grace that I taught at our Wednsesday night Bible Fellowship.  Grace isn't just found in the New Testament but is throughout the Bible narrative.  Grace was shown to Noah and then to Abraham and so the law of grace existed before the law of Moses was given at Mt. Sinai. Grace was understood by David and transformed Saul, the persecutor of the church, who became the apostle Paul.  Grace frees the sinner and empowers the Saint and this grace only comes through a faith in Jesus Christ.  These messages cover this and more and I pray that they encourage and minister to you as much as it did me in teaching them.

pBob